The People’s Flag is Palest Pink
The popular 2014 film Pride neatly dramatizes how queer–labor solidarity during the miners’ strike pushed back against Margaret Thatcher’s combination of social conservatism and market nihilism.
The popular 2014 film Pride neatly dramatizes how queer–labor solidarity during the miners’ strike pushed back against Margaret Thatcher’s combination of social conservatism and market nihilism.
Until recently, becoming a citizen of a country has largely been regarded as priceless—a rare intangible privilege that can’t be bought or sold. This perception is starting to fade.
Managing the commons is fraught enough here on Earth, but decisions will be all the more complicated when dealing with the great commons of the sky.
Women may be writing their own fantasies now, but these are still fantasies of conventionality.
For Willis, rock was sex, which was Freud, which was Marx, which was labor, which was politics and therefore a reason to vote or protest.
This year Gulf Labor’s newly formed direct-action wing—the Global Ultra Luxury Faction—has created a PR nightmare for the Guggenheim.
Did Pussy Riot’s protest change the course of Russian history, or merely make its members famous abroad?
The Another Self Portrait reissue comes as a vindication of the appropriateness of a “great artist” throwing off as much “product” as the market can bear. No longer a cynic for churning out releases, Bob Dylan is widely seen as wise and generous for sharing more.
What intellectual obituaries reveal about our times. “When the attention to intellectual production goes, so too does our ability to understand the equally fraught process of intellectual reception. And what goes missing is the story of intellectual labor as labor and how that labor has been a force in history.”
A Small World is a self-consciously exclusive social network aimed at a certain class of internationals—referred to interchangeably as “global nomads,” “citizens of the world,” or, more frequently, the “global elite.” The site reveals that modern cosmopolitanism has been a largely market-driven phenomenon, designed for capital, not citizens, to become “of the world.”
As revolt continues to shake the globe, as images of mass protest and riot become the norm on the evening news, they become a part of the global consciousness and, as such, produce a new series of images for Hollywood to attempt to capture. But in putting a flaming White House in every subway station in America, not to mention in dozens of nations abroad, what desires could Hollywood unleash?
As infamous pick-up artist Roosh himself admits in “Don’t Bang Denmark,” Nordic social democracy doesn’t support his kind.
The original conceit of the Up documentaries was that the class into which children were born would determine their success in life. Director Michael Apted has long since abandoned class as an overarching theme, but his later films still show how the socioeconomic circumstances in which the Up children were born and raised plainly affected their opportunities.
Work, and in particular white, professional woman’s work, is at the center of contemporary feminist discourse. Nancy Fraser’s new book points in a different direction, calling for the re-incorporation of political economy into feminist discourse and for policy changes that would give women more control of their time
A new set of reality shows thrive on foreclosed property and unpaid bills; they promote a bargain-basement ethos where everything has a price, and where discovering and comparing those prices is a source of pleasure.