‘The perfect is the enemy of the good’ – this is a proverb that applies to the seductive but bankrupt ideology of ‘anti-imperialism,’ which presents itself as opposition to the most powerful form of oppression but which in practice is something much less positive, indeed negative and reactionary. In simplest terms, ‘imperialism’ can be defined as a state’s pursuit of empire or the expansion of its power, through acquiring territory from, or power over, other states or peoples. No reasonable person would not oppose this, but ‘anti-imperialism’ today means something other than opposition to imperialism. ‘Imperialism,’ in the eyes of the average ‘anti- imperialist,’ is coterminous with ‘the West,’ i.e. with the US and its West European and Israeli allies. As such, it is used to refer to the bloc of states that dominates the world today, and there is undoubtedly something emotionally appealing to the individual ‘radical’ in apparently fighting that which is all-powerful. As an eighteen-year old Trotskyist and ‘anti-imperialist’ at the time of the 1991 Gulf War, I can testify to the empowering sense of self-righteousness I felt as I demonstrated against the US and its allies, in the course of which my views became increasingly extreme: I fervently believed that the US-led intervention was by far a greater evil than Saddam’s occupation of Kuwait; that it would be a blessing for humanity if the US and its allies were defeated; that such a defeat would trigger revolutionary outbreaks across the Middle East and even in the West.
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