The Folklore of Populism

The Folklore of Populism

I. The Two Nations
For a generation after the Civil War, a time of great economic exploitation and waste, grave social corruption and ugliness, the dominant note in American political life was complacency. Although dissenting minorities were always present, they were submerged by the overwhelming realities of industrial growth and continental settlement. The agitation of the Populists, which brought back to American public life a capacity for effective political indignation, marks the beginning of the end of this epoch. In short run the Populists did not get what they wanted, but they released the flow of protest and criticism that swept through American political affairs from the 1890’s to the beginning of the first World War.

Where contemporary intellectuals gave the Populists a perfunctory and disdainful hearing, later historians have freely recognized their achievements and frequently overlooked their limitations. Modern liberals, finding the Populists’ grievances valid, their programs suggestive, their motives creditable, have usually spoken of the Populist episode in the spirit of Vachel Lindsay’s bombastic rhetoric:

Prairie avenger, mountain lion,

Bryan, Bryan, Bryan, Bryan,

Gigantic troubadour, speaking like a siege gun,

Smashing Plymouth Rock with his boulders from the West

There is indeed much that is good and usable in our Populist past. While the Populist tradition had defects that have been too much neglected, it does not follow that the virtues claimed for it are all fictitious. Populism was the first modern political movement of practical importance in the United States to insist that the federal government has some responsibility for the common weal; indeed, it was the first such movement to attack seriously the problems created by industrialism. The complaints and demands and prophetic denunciations of the Populists stirred the latent liberalism in many Americans and startled many conservatives into a new flexibility. Most of the specific reforms in the Populist program proved in later years to be either harmless or useful. In at least one important area of American life a few Populist leaders in the South attempted something profoundly radical and humane—to build a popular movement that would cut across the old barriers of race—until persistent use of the Negro bogy distracted their following. To discuss the broad ideology of the Populists does them some injustice, for it was in their concrete programs that they added most constructively to our political life, and in their more general picture of the world that they were most credulous and vulnerable. Moreover, any account of the fallibility of Populist thinking that does not acknowledge the stress and suffering out of which that thinking emerged will be seriously remiss. But anyone who enlarges our portrait of the Populist tr...

Socialist thought provides us with an imaginative and moral horizon.

For insights and analysis from the longest-running democratic socialist magazine in the United States, sign up for our newsletter: