When Dan Quayle denounced Murphy Brown for having a baby without a husband in May 1992, most liberals and leftists recognized it for the ploy it was: a Republican attempt to win an election by an irrational appeal to “tradition” and “order.” To their credit, American voters did not take the bait. The Clinton campaign successfully turned the family values rhetoric against the GOP by pointing to George Bush’s veto of the Family and Medical Leave Act and by linking family well-being to economic prosperity.
Nonetheless, family values rhetoric has survived the election. Particularly disturbing is the fact that the refrain has been joined by people who, by most measures, should be called liberals, but who can accept only the two-parent heterosexual family. Communitarians are leading the liberal chorus denouncing divorce and single motherhood. In The Spirit of Community, Amitai Etzioni calls for social measures to privilege two-parent families and encourage parents to take care of young children at home. Etzioni is joined by political theorist William Galston—currently White House adviser on domestic policy—in supporting policies that will make divorce more difficult. Jean Bethke Elshtain is another example of a social liberal—that is, someone who believes in state regulation of business, redistributive economic policies, religious toleration and broad principles of free speech—who argues that not all kinds of families should be considered equal from the point of view of social policy or moral education. William Julius Wilson, another academic who has been close to Democratic party policy makers, considers out-of-wedlock birth to be a symptom of social pathology and promotes marriage as one solution to problems of urban black poverty....
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